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Die Frankfurter Rundschau (FR) ist eine Tageszeitung, die seit dem 1. August in Frankfurt am Main erscheint. Bis zum Februar wurde sie verlegt,. (Fr. le barhef. – Engl. the water dog) mit stumpfem Kopf,? dickem Leibe, und wollichten Haar. " f) Pastoralis, domesticus, villaticus, der Schäferhund, Haushund. Fr. des Europ. VölkerRechts. Fr. Einleitung zum R. HofrathProzess. 4 Th. Nürnb. Miscellania juridico - histor. 2 Tom.
The way to treat impertinent importunity is to look apoplectic; and the best method I know of doing this is surreptitiously to chafe one's face.
This makes it go red. Wide-open eyes complete the impression of barely controlled ferocity. So I swept dyspeptically past the vergerettes, unpestered and unrobbed.
You will easily guess what it was that I had come to revisit: in the North aisle A simple monument designed and executed in the very best taste. The broken column; the stark words "My beloved wife!
Pedants among you may even calculate that he carved it some years after his death. But there had been one change since last I stood in Barchester remembering the comedies and tragedies in which Priscilla Proudie had played so large a part.
Beside her monument, there was now a simple modern altar, with two lit candles upon it. I moved out of the way just in time to avoid the sharp end of a verge: the Dean's Verger was clearing the way for Mrs Dean herself, the Very Reverend 'Danny' Danvers.
I took up a retiring position beside the inconspicuous slab commemorating Mr Septimus Harding huius Ecclesiae quondam Precentor , and watched her liturgical style.
Very decent; much more "Catholic" than that of many of the Roman Catholic clergy I have seen liturgising. Not Staggers, but very probably Cuddesdon.
And nothing polyester about her chasuble. Watts in a name? Of course, I did know a bit about Danny Nowadays, of course, nobody thinks any the worse of her on account of the break-down of her first marriage.
She is tipped to be one of the first Women Archbishops. And she'll undoubtedly be far and away a better Primate than any of her Brethren as alterius orbis papissa in sede stercorata Cantuariensi.
It's the same with regard to headmasterships in Public Schools: nobody who's any good wants the job any more so it goes to failed Deputy Heads, a saddened and saddening class of men.
You can have no idea how satisfying it is to be in Full Uncommunion with the remnants of the failed Anglican ecclesial experiment. It no longer matters to me if they have women in their ministry, any more that it matters if the Sikhs do.
And, every year, new evidence is provided that "the vivifying principle of truth, the shadow of St Peter, the grace of the Redeemer" really has left it.
People ask if one misses the C of E. Miss "the City of Confusion"? Mascall hurrying down the Cornmarket and the papier mache baroque high altar in the old ball-room at Nashdom and the Farrers presiding over the flashy horrors of Keble; Walsingham and the fifteen Rosary altars each with its early-morning sacerdotal murmur; and at Mags my confessor and director John Hooper ensconced for hours in his confessional just behind Our Lady of Joy I have several times visited Father's grave in the Sisters' burial ground at Posbury St Francis after Mags at Oxford he went to be their Warden , and I once preached a Priests' Retreat ensconced in the sitting-room there which contained his Library.
I hear, by the way, that Sister Giovanna has moved out and that the property is sold. But, back in those last, vanished, sunset, days of the Church of England, perhaps the best thing of all was simply finding an unlocked country church at the end of a muddy lane, perhaps with a brass or two, or even a hatchment on the wall, And there on the south aisle altar Is the Tabernacle of God.
There where the white light flickers Our Creator is with us yet But fulsere vere candidi nobis soles I slipped out of Barchester Cathedral, quite unobserved, and with no moist eye.
The head mistress of a quite up-market girls' school called Benenden has just been made to grovel I am of course aware that one isn't allowed to utter or to write Or would one be protected in these last two cases by the fact that the g has gone soft?
If so, one would, logically, be in the clear if one desired to refer to The composition of the books called Thesauri will get more difficult. Is this the time to reveal that the extensive Hunwicke estates in West Barsetshire were acquired out of the vast profits of three centuries of the Slave Trade?
Today we run the risk of having a Christianity that puts Jesus with His Cross and Resurrection into parentheses.
There are also relative values If these are given an absolute value or uprooted from or placed in opposition to the proclamation of the fact of salvation, then they become the basis for idolatry and are obstacles on the path to salvation.
I mean no disrespect towards his Eminence or his Reverence when I observe that this truth is already part of the established literature of demoniological discourse.
For example, in the Summa Contra Daimonia , the Archidiabolus is shown offering the following instructions to his Daemoniomathetes Epistula VII circa finem about the art of seducing souls from authentic Christianity: "Let [the soul] begin by treating [X-ism or anti-X-ism] as a part of his religion.
Then let him, under the influence of the partisan spirit, come to regard it as the most important part. Then quietly and gradually nurse him on to the stage at which the religion becomes merely part of the 'cause', in which Christianity is valued chiefly because of the excellent arguments it can produce in favour of [X-ism or of anti-X-ism].
The attitude which you want to guard against is that in which temporal affirs are treated primarily as material for obedience.
One you have made the World an end, and faith a means, you have almost won your man, and it makes very little difference what kind of worldly end he is pursuing.
Provided that meetings, pamphlets, policies, movements, causes, and crusades, matter more to him than prayers and sacraments and charity, he is ours -- and the more 'religious' on those terms the more securely ours.
I could show you a pretty cageful down here While you're thinking carefully about that, I'll just nip off and burn a pinch of incense before Pachamama on my Greta-altar, and chant a mantra or two for the Coloured Peoples' Lives Matter More Than Whitey Foetuses Confraternity.
S John Paul II knew, and warned, that the next danger which would befall his long-suffering and blood-soaked native land after the fall of Communism would be secularism and the the temptatations of materialism.
We are told that, this last Sunday, there were interruptions of the Most August Sacrifice of the Mass in Polish churches, engineered by pro-abortionists.
After the years in which the Communist regime struggled to do down the Church, a new, brilliantly updated, gang of Christ-hating anti-lifers is now, apparently, alive and well in the land of the Black Virgin.
Come back Uncle Jo; all is forgiven! I wonder if one of these blasphemous protests was in the great basilica of Nowa Hut, the building of which was one of Cardinal Wojtyla's greatest triumphs during his fight against the Stalinist regime.
Under the witty guidance of the Enemy, the Polish protesters, unconsciously, chose their day of protests with admirable liturgical precision. In a lifetime mostly spent in teaching Augustan poetry, I came to realise that, of the many Latin words for Evil Deeds, scelus is just about as bad as you can get.
And a later stanza in his hymn reads Te Leges et artes exprimant. Or rather, that used to be the text. Good on yer, Saint P! They were very tactless words!
They actually related to the real world!!! Archbishop Lefebvre wrote a rather good book on all this entitled They have uncrowned him. Angelus Press.
When will the cause for his Beatification be introduced? I throw out the above topic as a possible object of research for some keen young DPhil student on the threshold of a brilliant career in Academe.
A couple of evenings ago, I was watching the Beeb on my computer: a late-night slot in which media experts tell you what the interesting stories in the following morning's papers are, and Very unusually, one of the newspapers they had in front of them that evening was Polish!
Yes, the news had just come through that the Polish Constitutional Court had ruled against the pre-birth destruction of the handicapped.
Of the three broadcasters occasionally the three may include a man, but most commonly they are all women , the 'Anchor' was an elderly lady 'of Polish heritage'; another was Women's Editor on a right-wing paper generally known as The Torygraph ; she was called Claire Cohen.
Cohen reacted to the Polish Breaking News with the phrase "really shocking". The Anchor seemed not unsympathetic to this laconic pronouncement.
There was no suggestion that this was a merely personal view to which Cohen was entitled; the phrase was left hanging in the air as an obviously objective observation.
Nobody offered any balance. Poland is a country in which, within still living memory, there were the very grossest Extermination Camps engaged in the sadistic slaughter of millions of human beings, many of them with names like, er, Cohen.
And the country itself suffered from a murderous Nazi tyranny determined to reduce the numbers of 'sub-human' Slavs and to destroy its cultural identity.
Yet Cohen, and her Polish chum, sophisticated ladies, had graduated far beyond any simple-minded revulsion at the slaughter of the innocent.
Instead, they seemed horrified that the current holocaust of 'sub-human' babies might in anyway be interrupted. Cardinal Mueller, in the last few days, has given wise guidance about how faithful Catholics should treat recent remarks attributed to the Roman Pontiff.
As he puts it, "every Catholic can and should contradict" these remarks. In it, surprisingly,. The sickly and mawkish modern cult of the Bishop of Rome has for so long pushed the Witness of the Incarnate Word, the words of Scripture, the teaching of the Fathers, into the background.
How often have you heard a semi-literate sermon in which "Pope Francis Says" is prominent, but never any hint is given of "Jesus Says"? Or "in the words of S Paul?
So, if Mueller's Manifesto had no other value, that particular silence was as refreshing as a glass of cold water on a sticky day.
But why? Possibly the Cardinal agreed with the realisation by the great Anglican theologian Eric Mascall, that the doctrine of Papal Infallibility does not so much tell us something about the Christian Faith, as about the circumstances in which we might be told something about that Faith.
But most importantly, Gerhard Mueller's words reflect and endorse the illuminating perception of S John Henry Newman about the situation during the Arian crisis: " I say, that there was a temporary suspense of the functions of the Ecclesia docens.
The body of bishops failed in their confession of the faith. They spoke variously, one against another; there was nothing, after Nicaea, of firm, unvarying, consistent testimony, for nearly sixty years In his statement last week, Cardinal Mueller cited Newman's observation that corruption in maters of revealed doctrine is much more serious than any other corruptions It seems to me that the moment when PF decided not to aswer the Dubia of the four Cardinals was the formal, official moment When, likewise, he ignored the Filial Correction which some of us had sent him, he confirmed that Suspense.
His determination to continue to mislead God's people by at least speaking ambiguously and then declining to clarify the "messes" which he creates, makes the truth of this analysis clearer day by day.
Thus we are "officially" in a period in which the functions of the Papal Magisterium are in a vacatio docendi which will be ended at the moment when the same Petrine Magisterial organ as formally emerges from dogmatic silence to the audible exercise of the functions rightly attributed to it in Catholic Tradition and Magisterial Conciliar definition; that is, "devoutly to guard and faithfully to set forth the Tradition received through the Apostles; i.
In a masterly address on Apostasy delivered a few years ago at Buckfast, Raymond Leo Cardinal Burke spoke of "The poisonous fruits of the failure of the Church's pastors in the matters of Worship, teaching, and moral discipline His dear Eminence always puts things so much better than I could!
After PF's recent remarks, Cardinal Burke, as he has done after earlier pieces of papal nonsense, assured the Faithful that such utterances of PF are "devoid of magisterial weight".
He may continue to act outside the Church, or even within the Church, but his actions would lack a genuine ecclesial character, for the essential and indispensable four marks of the Church would be absent within his specious ministry.
On the contrary. I say no more At this moment, most unhappily, Christ's Church Militant here upon earth is deprived of the guidance of its principal earthly Shepherd.
But her Immaculate Heart will prevail! He explained later that he follows S Robert Bellarmine in distinguishing between Ecumenical Councils and councils which, even if large, do not count as Ecumenical.
So nobody should try to apply these words to Vatican II, which was undoubtedly a 'valid' Ecumenical Council.
Whether it always sought all the right answers to all the right questions in all the right places is, of course, very much another matter.
I published this in January I was disgruntled at the thought that, only a couple years previously, incoming Anglican Clergy had had to be carefully questionned to check that they subscribed to what the Magisterioum taught about Sex I am still disgruntled.
During one of my interviews, the clergyman interviewing me asked whether there was any part of the Church's teaching that I had difficulty with.
Bishop now Mgr Newton had very strongly advised us all to be totally honest , so I said "Well, there is something.
I have no trouble accepting it theoretically , but I do have problems internalising it, feeling it. To tell you the truth, I feel a little embarrassed mentioning this So I explained.
I wonder if it really can be true that God has an individual and salvific and interlocking purpose for each and every one of them. I know, intellectually , that He does Strangely, all the interest had now faded from his face.
I still have all the voluminous teaching aids which embodied this teaching. They must have cost somebody quite a lot of money.
It was apparently highly important for us to accept all those documents. I had no trouble doing so; they expressed what I had believed and taught all my life.
And it was promulgated as being, together with the Code of Canon Law , one of the major fruits of the Council.
Members of his circle have also alluded to the 'unsatisfactory' teaching expressed concerning 'remarried divorcees' and active genital homosexuality.
I entertained more than a mere suspicion at the time that the intention in interviews like one I have narrated above was to 'weed out' applicants who possessed a homosexual orientation.
Apparently, there is now a real likelihood of those teachings being radically changed in a new edition of the Catechism. What we were carefully 'formed' to believe and accept would be reversed.
Interestingly, this seems to me to constitute an understanding of "Magisterium" which brings that concept carefully into line with the Ministry of Truth in George Orwell's The Lord approached them bearing the cross, the weapon that had won him the victory.
Out of love for you and for your descendants I now by my own authority command all who are held in bondage to come forth, all who are in darkness to be enlightened, all who are sleeping to arise.
I order you, O sleeper, to awake. I did not create you to be held a prisoner in hell. Rise from the dead, for I am the life of the dead.
Rise up, work of my hands, you who were created in my image. Rise, let us leave this place, for you are in me and I am in you; together we form only one person and we cannot be separated.
For your sake I, your God, became your son; I, the Lord, took the form of a slave; I, whose home is above the heavens, descended to the earth and beneath the earth.
For your sake, for the sake of man, I became like a man without help, free among the dead. For the sake of you, who left a garden, I was betrayed to the Jews in a garden, and I was crucified in a garden.
See on my face the spittle I received in order to restore to you the life I once breathed into you. See there the marks of the blows I received in order to refashion your warped nature in my image.
On my back see the marks of the scourging I endured to remove the burden of sin that weighs upon your back. See my hands, nailed firmly to a tree, for you who once wickedly stretched out your hand to a tree.
I slept on the cross and a sword pierced my side for you who slept in paradise and brought forth Eve from your side. My side has healed the pain in yours.
My sleep will rouse you from your sleep in hell. The sword that pierced me has sheathed the sword that was turned against you.
Rise, let us leave this place. The enemy led you out of the earthly paradise. I will not restore you to that paradise, but I will enthrone you in heaven.
I forbade you the tree that was only a symbol of life, but see, I who am life itself am now one with you. I appointed cherubim to guard you as slaves are guarded, but now I make them worship you as God.
The throne formed by cherubim awaits you, its bearers swift and eager. The bridal chamber is adorned, the banquet is ready, the eternal dwelling places are prepared, the treasure houses of all good things lie open.
The kingdom of heaven has been prepared for you from all eternity. Friday, April 10, A homily for Good Friday.